Monday, June 29, 2015

Universals and particulars in anthropology

Anthropology has had a difficult relationship with acknowledging human universals. The contradiction is that the claim that all cultures are particular and all universals are social constructs particular to the culture in question logically leads to a conclusion that humans share noting in common.

Dealing exclusively with the micro-level of cultural particulars is well known to result in culturalism and villagism, known malaises amongst anthropologists. However, those who work with the macro-levels, like political scientists and IR people, tend to zoom out of even such staples as ethnicity, gender and even political economy. But what if all of them are correct, but not completely? Like those blind men touching the elephant, they all make correct guesses but miss the entirety of the picture. This article (albeit I do have some beef with it) offers a handy way of thinking about what we have been discussing here: (Bloch's Blob)

Traditional anthropology is holistic only to a limited degree on the micro-level, looking at the social context of the tail, not just the tail itself and also somewhat aware of the hind legs (say, political economy). The rest of the elephant and the biology of the tail escapes the view. What would really come in handy, is an awareness of that fact and participant objectivation Bourdieu-style, the deconstruction of the Homo academicus. But then again, that would take another level of self-reflexivity and painful soul-searching. It is a huge individual endeavour and not everyone would be willing to put themselves through that...

Science boffins to philosopher kings: is the rule of science a good thing?

Lack of methodologies for collecting empirical data and  the Second Danger of Unreflexive Scientific Observation (over-intellectualising) keep plaguing many branches of social sciences. When you're not required to find any evidence to back up your claim, yet feel entitled to professing opinions by the sheer virtue of your fancy education, things can go really wrong. Reading a recently published article (Maciej Pletnia 2014, Asian Identity: Regional Integration and Collective Memory of the Pacific War in Contemporary Japanese Society) on a topic very close to my heart reminded me of that part of War and Peace (Volume IV, Part Two, VII), where Andrei Bolkonsky reminisces about the haughty conviction of Austrian generals in the Battle of Austerlitz that things in reality would go exactly the way they, highly learned and esteemed generals, believe they should happen: "Die erste Kolonne marschiert... Die zweite Kolonne marschiert..." Things, of course, did not pan out according to someone's educated guess, and a humiliating defeat ensued. 

So is, sadly, the case with many branches of social sciences, where arm-chair ponitification reigns supreme, with no signs of abating. It could be simply annoying, if ignorable, should the ideas produced in that manner remain safely within the Ivory Tower. Unfortunately, the recent surge of technocrats assuming top government positions (repeatedly exalted by the Economist's editorial board) indicates that we are in for some years of painful rule by "philosopher-kings", which both Plato and empirical research warned against.